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All the Single Ladies. Unmarried Women and the Rise of an Independent Nation. LIST PRICE $18.99.

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Table of Contents. About The Book. * NEW YORK TIMES NOTABLE BOOKS OF 2016 SELECTION * BEST BOOKS OF 2016 SELECTION BY THE BOSTON GLOBE * ENTERTAINMENT WEEKLY * NPR * CHICAGO PUBLIC LIBRARY * The New York Times bestselling investigation into the sexual, economic, and emotional lives of women is “an informative and thought-provoking book for anyone—not just the single ladies—who want to gain a greater understanding of this pivotal moment in the history of the United States” ( The New York Times Book Review ). In 2009, award-winning journalist Rebecca Traister started All the Single Ladies about the twenty-first century phenomenon of the American single woman. It was the year the proportion of American women who were married dropped below fifty percent, and the median age of first marriages, which had remained between twenty and twenty-two years old for nearly a century (1890–1980), had risen dramatically to twenty-seven. But over the course of her vast research and more than a hundred interviews with academics and social scientists and prominent single women, Traister discovered a startling truth: the phenomenon of the single woman in America is not a new one. And historically, when women were given options beyond early heterosexual marriage, the results were massive social change—temperance, abolition, secondary education, and more. Today, only twenty percent of Americans are married by age twenty-nine, compared to nearly sixty percent in 1960. “An informative and thought-provoking book for anyone—not just single ladies” ( The New York Times Book Review ), All the Single Ladies is a remarkable portrait of contemporary American life and how we got here, through the lens of the unmarried American woman. Covering class, race, sexual orientation, and filled with vivid anecdotes from fascinating contemporary and historical figures, “we’re better off reading Rebecca Traister on women, politics, and America than pretty much anyone else” ( The Boston Globe ). Excerpt. All the Single Ladies CHAPTER ONE Watch Out for That Woman: The Political and Social Power of an Unmarried Nation The contemporary wave of single women was building in the very same years that I was heading off to college, though I hadn’t realized it. The early 1990s was the period in which reverberations of the social and political revolutions of my mother’s generation were manifesting as swiftly changing marriage and reproductive patterns, which, in turn, would create a current of political possibility for independent women in America. On October 11, 1991, a thirty-five-year-old law professor, Anita Faye Hill, appeared before the Senate Judiciary Committee to testify about the sexual harassment she’d experienced while working for Clarence Thomas, a D.C. Circuit Judge nominated by President George H. W. Bush to fill the Supreme Court seat of the retiring civil rights hero, Thurgood Marshall. A native of rural Lone Tree, Oklahoma, Hill was the youngest of thirteen children raised by Baptist farmers, her grandfather and great-grandparents had been slaves in Arkansas. She was valedictorian of her high-school class and attended Yale Law School, worked for Thomas at both the Department of Education and the Equal Employment Opportunity Commission, and taught contract law at the University of Oklahoma. She was not married. As cameras recorded every second, broadcasting to a rapt and tense nation, Hill sat before the all-white, all-male Senate Judiciary Panel and told them in a careful, clear voice of the sexually crude ways in which Thomas had spoken to her during the years she worked for him, she detailed her former boss’s references to pornographic movie stars, penis size, and pubic hair in professional contexts. In turn, she was pilloried by the conservative press, spoken to with skepticism and insult by many on the committee, and portrayed by other witnesses as irrational, sexually loose, and perhaps a sufferer of erotomania, 1 a rare psychological disorder that causes women to fantasize sexual relationships with powerful men. Wyoming Senator Alan Simpson questioned Hill’s “proclivities” (a term that the conservative columnist William Safire suggested was “a code word for homosexuality” 2). One pundit, David Brock, called Hill “a little bit nutty and a little bit slutty.” Called in front of the committee after her testimony, John Doggett, a former classmate of Thomas’s and an acquaintance of Hill’s, described Hill as “somewhat unstable” and surmised that she had “fantasized about my being interested in her romantically.” He guessed, based on their brief social interactions, “that she was having a problem with being rejected by men she was attracted to,” at another point, Doggett noted that Hill “seemed to be lonely in this town.” As Hill would later write of her experience, “Much was made in the press of the fact that I was single, though the relevance of my marital status to the question of sexual harassment was never articulated.” 3. The relevance of her single status was how it distinguished her from established expectations of femininity. Hill had no husband to vouch for her virtue, no children to affirm her worth, as women’s worth had been historically understood. Her singleness, Hill felt at the time, allowed her detractors to place her “as far outside the norms of proper behavior as they could.” Members of the Judiciary, she wrote, “could not understand why I was not attached to certain institutions, notably marriage,” and were thus left to surmise that she was single “because I was unmarriageable or opposed to marriage, the fantasizing spinster or the man-hater.” The lingering assumption—born of the same expectations that I had chafed at as a kid, reading novels—was that the natural state of adult womanhood involved being legally bound to a man. Perhaps especially in the comparatively new world of female professional achievement, in which a woman might be in a position, as an equivalently educated professional peer of a judicial nominee to the Supreme Court, to offer testimony that could imperil his career, marriage remained the familiar institution that might comfortably balance out this new kind of parity, and would offer the official male validation and abrogate her questioners’ ability to depict her as a spinster fantasist. In raising questions about her marital status and her mental stability, Hill wrote, senators were “attempting to establish a relationship between marriage, values, and credibility” and prompt people to wonder “why I, a thirty-five-year-old Black woman, had chosen to pursue a career and to remain single—an irrelevant shift of focus that contributed to the conclusion that I was not to be believed.” Indeed, Hill’s testimony was not believed by the members of the committee, at least not enough to make an impact on their decision. Clarence Thomas was confirmed to the Supreme Court days after her appearance before the Judiciary. But Hill was not some contemporary Hester Prynne, doomed to a life in exile. Instead, her appearance had a lasting impact on the country and its power structures.













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